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Photo compliments of Dustin Finkelstein (there is a link to his awesome blog to the right).
There is more here then just living. I beg of you to embrace the reality that is here. You are meant for more then being flat and grey. There is Life and Love in everything. That Life is yours to have if you ask for it.
This really wasn't as flattering of a review as I wanted it to be.
I need you to make, to make, to make me weak.
I have made my world my own, I've made it my own,
And I have never been so alone.
I can't stop my brain from moving
In an awful direction Lord.
I can't stop my hands from doing
What I don't want to do anymore.
I've been wrong,
I've been right,
But tonight
I just wanna be yours.
"Ultimately, here’s what I don’t understand: Proponents of gay marriage say, “Accept our opinion … Or else!” Opponents of gay marriage, essentially, say the same thing, “Accept our opinion … Or else!” Each side attempts to intelligently argue their rationale for holding their respective position (i.e. “it’s not a choice to be gay, I was born like this” and “the Bible says marriage is between a man and a woman.”) But when push comes to shove, each end of the argument breaks down to a grown-up version of “I’m taking my ball and going home.” In a word: Whining.
God bless Barack Obama for reaching out to Rick Warren. God bless Rick Warren for reaching out to Obama. I like what openly gay columnist Bob Ostertag said in the Huffington Post, “I am delighted that there is a new generation of evangelicals that thinks the biggest issue isn’t homosexuality but global climate change, AIDS, and poverty [...] I am so ready to make common cause with them. I couldn’t care less about what they think of gay marriage.” Amen.
When did disagreeing with someone start to mean the same thing as hating them?"
To Be Missional
Adapted from http://www.ubcwaco.org ©2002 University Baptist Church
From David Crowder Band website.
What does it mean to be missional?
It means that we understand ourselves to be missionaries in today's culture. Missionaries are those whose lives are constituted by a mission: to know Him and make Him known - this is our purpose, our goal, and our end in life. An ongoing relationship with God should result in a lifestyle that is God-centered and seeks to incarnate Christ.
What things do missionaries consider?
Missionaries always seek to understand 1.) the culture in which they live, and 2.) how to embody Christ amidst a kingdom that is not God's kingdom. E.g. If you were going to Russia to be a missionary there for several months, you'd spend much time in preparation learning Russian culture and the Russian language. You'd learn what aspects of Russian culture provide an open window into conveying the gospel, and what aspects of Russian culture run contrary to the gospel and need to be differentiated. You'd learn the Russian language and try to find certain words that seem to convey the gospel really well.
How does this relate to the early church in the first century?
The early church was a body of people who understood themselves to be members of a different kingdom than the Roman kingdom. Their allegiance existed first and foremost to the kingdom of God which often ran contrary to Roman rule. The kingdom of God exists wherever the lordship of God reigns…where men and women are obedient to God. Though they messed up often and were in constant battle against heresies forming within the church, they knew their entire lives had to be ordered around their mission or they would cease being Christians.
How is this mindset conveyed in Scripture?
Jesus came preaching "the kingdom of God" - Thy kingdom come, thy will be done, on earth as it is in heaven, Matthew 6; and saying that "My kingdom is not of this world…" John 18. He was promoting a different kingdom than the one in which He lived - and a kingdom that got Himself killed because He challenged the existing powers - powers that ruled a different kingdom than the kingdom of God. He was on a mission that had to do with the kingdom of God, and after His resurrection, He commissioned the disciples to further this mission saying, "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit..." His mission was embraced by the disciples and the early church in Acts. Paul gave evidence to the goal, purpose, and end in his life in Philippians 3 saying, "More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord…that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead." Paul was so well acquainted with the culture in which he lived that often times in his letters to the Romans or Ephesians or Philippians, etc., he'd use certain words and phrases that were predominantly used by pagan mystery religions or contemporary poets/philosophers of his day in order to grab their attention yet redefine their understanding of life with God.
So, what's the problem?
For several hundred years now, America has always been considered a Christian nation in which Christianity has been the predominant religious influence. Since Christianity has been the predominant religious influence in America, many American Christians understood "missionaries" to be those people who take "our" gospel to non-christian people overseas…therefore, since American Christians ceased understanding themselves as missionaries, we no longer saw the need to discern the culture in which we've lived.
When we became Christians growing up, we were basically just handed a bible and told "start reading." We were never sat down and explained what our culture is all about, and what it will take to be a missionary in our culture today.
OK, you've said "culture" about 80 times now…can you give me a simple definition of culture?
{Def. - Culture is simply the place in which you live that shapes how you think and how you live.} Culture is like the water that all of us fish swim in day in and day out. It's what we breathe all day long yet never realize whether the way it is making us think is biblical or not. Culture gives us the lens by which we view life, God, scripture, each other, and ourselves. So, if American culture is highly individualistic and consumeristic, then I can only read Scripture as an individualistic, consumeristic Christian…even if Scripture is opposed to individualism and consumerism. So, often times the most difficult thing for an American Christian to do is to realize that the prescription on these glasses we are wearing is actually not good at all for Christians.
How does a Christian missionary in American culture differ from the prevailing American mindset and even from most American Christians?
Many American Christians have bought into several American (cultural - not biblical) mindsets. Here are a couple:
1. Capitalism - that our purpose, goal, and end in life is to be profitable in business or other avenues in the professional world; therefore, we understand that all of life is ordered to that end…that our involvement in school or work is primarily about capitalism, not primarily about mission. Does this mean we neglect excellence and diligence in school or work? Absolutely not. This mindset actually motivates us to "do all things as unto the Lord" with excellence and diligence, yet with a different mindset - that our ultimate goal here is not about financial profit but bringing others along in our faith journey.
2. Consumerism - that the reason things exist in this world is for me, the consumer, to consume; even though the local church is called to be a body of people sent on a mission into the world striving to establish the kingdom of God (definitely not a consumer mentality). Unfortunately, although the local church has been ordained by God to carry on the mission of Christ, most American Christians simply view the church as another venue that simply exists to meet our individual needs.
How can I be missional?
Accept the call of Christ to live out your life as a missionary amidst a culture that constantly tries to sell us a different purpose and a different vision in life. We are missional in that we desire to be the incarnate Christ immersed in the world without becoming a product of it. If we are going to be the incarnate Christ in today's world, then our purpose, goal, and end in life will revolve around knowing God and making Him known.
If we are going to be the incarnate Christ, then we will not try and sell people on a belief system made up of propositional truths…instead, we will convey Christianity as a way of life. Perhaps, we might just begin living life with people and see if they might also live life with us in hopes that they might find out in the living that this way of life is exactly what they need. Maybe this is why Jesus' evangelism strategy with the disciples did not consist of a slick brochure but just 2 words, "Follow Me." And, they did not follow Him initially because they knew Him to be the Messiah and Savior of the world. No, they found out in the living that this way of life, though incredibly difficult, was exactly what they needed.If we are going to be the incarnate Christ, then we will understand that the method and message of our mission are intertwined…in other words, the method in which we convey our message actually says a lot about our message.
In all my life I have met only one person who claims to have seen a ghost. And the interesting thing about the story is that that person disbelieved in the immortal soul before she saw the ghost and still disbelieves after seeing it. She says that what she saw much have been an illusion or a trick of the nerves. And obviously she may be right. Seeing is not believing.
For this reason, the question whether miracles occur can never be answered simply by experience. Every event which might claim to be a miracle is, in the last resort, something presented to our senses, something seen, heard, touched, smelled, or tasted. And our senses are not infallible. If anything extraordinary seems to have happened, we can always say that we have seen the victims of an illusion. If we hold a philosophy which excludes the supernatural, this is what we always shall say. What we learn from experience depends on the kind of philosophy we bring to experience. It is therefore useless to appeal to the experience before we have settled, as well as we can, the philosophical question. If immediate experience cannot prove or disprove the miraculous, still less can history do so. Many people think one can decide whether a miracle occurred in the past by examining the evidence “according to the ordinary rules of historical inquiry.” But the ordinary rules can not be worked until we have decided whether miracles are not possible, and if so, how probable they are. For if they are impossible, then no amount of the historical evidence will convince us. If they are possible but immensely improbably, the only mathematically demonstrative evidence will convince us: and since history never provides that degree of evidence for any event, history can never convince us that a miracle occurred. If, on the other hand, miracles are not intrinsically improbable, then the existing evidence will be sufficient to convince is that quite a number of miracles have occurred. The result of our historical inquiries thus depends on the philosophical views which we have been holding before we even began to look at the evidence. The philosophical question must therefore come first.
I've been crawling around
In the dark for a while.
Sprawled out across the floor.
Not collecting dust anymore.
Define me a parasite,
Define my host.
Trapped beneath the floor,
I slowly waste away.
Now I pull my frail body into the chair
And look me in the face.
Oh, the disappointments, so disappointing.
This may be my last one,
It's gonna be good and hard.
It might be a touch out of key,
A touch out of key.
When this thing breaks,
I will be you, you will be me.
I'm afraid that this is really happening.
When this thing breaks,
I will be you, you will be me.
Let's hope this is short lived
And riddled with disease.
Oh God, the noise is ringing in my ear.
It's so unclear, so unclear
I hear them talking,
But can't make out the words.
Speak up, speak clear.
I hear them talking,
But can't make out the words.
Speak up, speak clear.
God, where have I been?
I'm a terrible company,
With zero apologies.
My God, where have I been?
Where have I been?
While I sink to the bottom,
I'll sing out as it fills with water.
I hope I've done enough.
When this thing breaks,
I will be you, you will be me.
I'm afraid that this is really happening.
I'm worn out
I'm worn thin
I will never break through
Let me out
Let me out
Let me out.
"...but no man can tame the tongue."
James 3:8